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If one of your parents - or grandparents - does budo you can take one of about four possible deliberate approaches.
1.You can do something completely different
2.You can do a different budo
3.You can do the same budo casually
4.You can do the same budo seriously and follow in his or her footsteps, perhaps becoming a teacher of the next generation
But what if you don't even know?
My first experience with fighting arts (well if I don't count soccer or rugby - probably I should) was some boxing when I was a teenager. I also played chess - boxing just seemed to me to be like playing chess using your body (chessboxing when it appeared a few years ago was an unlikely but obvious development in sport for me!). I remember a match against a boy who had no time for an intellectual approach. He immediately hit me hard on the chin. A few years later he went to prison for doing the same thing to a police officer. Anyway many years later to my surprise I found out that one of my uncles had boxed professionally.
I was interested in Japan and Japanese culture and I went to Japan when I was in my twenties. I studied and practiced aikido and some other martial arts seriously and hard with the best teachers in the world. Now nearly thirty years later I teach aikido and aikibudo and self-defence.
When I was in England in August 2010 I spent some time with an uncle I hadn't seen for many years. I knew he had done a little judo as an adult but I had the impression he had sta
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Wind Forest Fire Mountain 風林火山 (furinkazan) was the motto of Takeda Shingen.
Takeda was a Daimyo in the warring states period of Japanese history. He was also known as the Tiger of Kai. He had a legendary rivalry with Uesugi Kenshin - the Dragon of Echigo - and fought him five times in battle and once in single combat (Takeda used a tessen - an iron fan - against Uesugi's katana). Takeda Shingen is still enormously admired and popular in Japan (in fact they both are). You can still go to onsens - hot springs - where he went to recover after battles - the minerals in the water are supposed to help sword wounds to heal faster.
His motto, which was on his war banners, was: swift as the wind, silent as a forest, fierce as fire, immovable as a mountain (move as swiftly as the wind, be as silent as a forest, attack as fiercely as fire, defend as immovably as a mountain).
The phrase originally came from the Art of War by Sun Tzu. They were Takeda Shingen's principles of strategy - long-range planning - and also his principles of tactics - how to fight in a battle.
These four concepts have parallels with the elements. In Buddhism the elements were considered to be earth, water, fire and air. Surprisingly these four elements (with the addition of ether) are the same as the elements in classical Greek thought (and the same four elements were associated with the four humours or personality types: melancholic, phlegmatic, choleric and sanguine
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If you don't believe in magic you might want to stop reading this now.
I'm not talking about the Magic of an Aikido Throw. The magic I saw when I saw my teacher Asoh Sensei in his seventies effortlessly tossing a big ex-marine around like a slice of bread.
That wasn't magic. That was kokyu ryoku.
And I'm not talking about the Magic of the Disappearing Aikidoka. I went to a summer camp in La Colle-sur-Loup in the south of France in the eighties with Yamada Sensei and Tamura Sensei. One of my roommates training beside me whispered to me, "Hey, my partner keeps disappearing!" So I watched and sure enough at the moment of the strike my friend blinked and his partner used that instant to disappear behind him. Maybe that was what ninja used to give the impression of invisibility.
That wasn't magic. That was timing and misdirection.
And I'm not talking about the Magic of the Healed Wrist. Once I had injured my wrist and training was extremely painful. On Wednesday evenings I was the uke for Arikawa Sensei for two classes at the Aikikai hombu dojo. Arikawa Sensei was the best teacher at the hombu dojo and I was his uke for many years. He was a feared teacher and his waza were unforgiving. So that week I taped my wrist visibly and hoped he would take the hint. No chance. That night he did mostly kote gaeshi and shiho nage. And mostly on the injured wrist. I wasn't really surprised that he attacked the wrist. When I started taking the ukemi for him in 1990 my hair was
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A famous aikido teacher whose technique was impressive and graceful was in fact a petty, arrogant and unpleasant man. It was very difficult for me to reconcile that with his beautiful aikido.
At a spiritual level he didn't understand ai or aiki - harmony or blending of energy - at all. And at a simpler level he didn't understand reigi - courtesy and respect. Come to think of it that reminds me of some of the posts in the forums.
I don't want to get into a personal discussion about him so I'll just say one of his initials was Y and anyone who wants to know his name can ask me. I want to talk about the interesting concept of a person's art reflecting the person's heart.
In the final analysis a work of art must stand on its own. We can appreciate the stark truth of a painting by Picasso or the textured brilliance of an opera by Mozart without having to know if they were good humans.
But I can't accept that for aikido. Especially from a teacher. Aikido should reflect the openness, the sincerity and the goodness of the person doing it.
So my conclusion? Years later I realized that my eyes just hadn't been ready to see past that teacher's technical brilliance to the truth behind it. That his aikido was sterile and dead.
At an aikido seminar once a young guy with a white belt asked me to show him something - anything - he could teach his students. He was a teacher - not because he wanted to be but because he was the highest rank in his town. But he was honest an
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