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Christopher Li wrote:
Most of the change in how the term is used came from Kisshomaru, rather than Morihei. If you look at what Morihei actually said it's not incompatible or even inconsistent with what comes from Takeda via the Daito-ryu lineages, and it doesn't really change from 1933 to the late 1960's, although it's clear that he gives various methods of explanation.
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Everything I see in a brief investigation of Daito is that
aiki in the Daito context is a physical and martial principle. I think it's pretty clear that Ueshiba wanted to stretch
aiki beyond those boundaries.
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I'm curious as to how one can figure out what good "Aikido" is without the "Aiki", wouldn't that just leave "do"?
Best,
Chris
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To hear Ueshiba tell it, the word
aikido is just an arbitrary name that someone from the Ministry of Education came up with for Ueshiba's martial art. Ueshiba did not create the word as a guide for us to follow; he accepted the word because his art needed a name. We need to define the word according to our practice of the art, not try to make our practice of the art fit the word. I think it's putting the cart before the horse to look into the word
aikido and break it down into its etymological parts, and then try to make our art fit those parts, as you seem to be suggesting.
Quote:
Christopher Li wrote:
Sure, there are people who train for health, or social companionship, or whatever - and that's fine, if it fulfills your goals.
OTOH, if you're interested in investigating Aikido itself (as in "figuring out good Aikido") then I would think that it's hard to get around the necessity to investigate Aiki.
Best,
Chris
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What is this "Aiki" and how do I "investigate" it? Is there more to this investigation than aikido training?