Re: To bow or not to bow
So if I follow you correctly, you chose to take into account the strictest (most extreme) interpretation possible of a religion's scriptures, and you tell us that an aikido teacher who would not accomodate such a behaviour would commit discrimination against that religion. Did I understand right ?
Another argument of yours is that the changes would only affect minor or insignificant elements of aikido practise. You contend for example that bowing is not part of aikido (even though most of the aikido manuals I consulted include a part on proper bowing and its significance). A few months ago you already used that argument trying to defend the acceptance of someone who would not touch anyone of the opposite sex. Now I am asking you : what are the core elements of aikido whose modification would make a practise NOT aikido ?