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Old 07-18-2010, 07:42 AM   #104
Peter Goldsbury
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Re: Transmission, Inheritance, Emulation 18

Hello Dan,

A few more comments, questions about a couple pf points in Post #89

Quote:
Dan Harden wrote: View Post
Again going back to oshiki-uchi
I have my own opinions about the ridiculous passing off and half ass treatment of oshiki-uchi as weird and improbable when it has very practical underpinnings. Why did this happen? Because the explanation for it by Tokimune (and only Tokimune) was ridiculous. We are left to wonder whether he lied (again with the lies) or he was simply uninformed, misinformed what have you. But no where in the many reviews did someone versed in the traditional Japanese koryu ever even consider the idea of an indoor teaching that was a a secret training to gain power in the arts that had not one thing to do with techniques and weapons but rather -how- to do them with aiki.
PAG. The question then would be: what was the content and manner of Saigo Tanomo's mastering of aiki? The latest publication on Saigo Tanomo I have acquired is another memoir, begun by Tanomo late when he was 70 years of age. Again edited by Setsuo Hotta, the title is: 『帰る雁が祢』私法: Notes on "The Returning Wild Goose as a Shrine Priest". Saigo began writing this memoir the year after he was visited by Takeda Sokaku. This visit lasted from May 12 to May 26.

Quote:
Dan Harden wrote: View Post
Knowing what I know of aiki, it is MORE than possible that this training was a separate training model entirely separate even wholly divorced from...any specific martial discipline and held within the clan or family.
Where do we see a precedent in recent times?
1. Sagawa taught Daito ryu for over sixty years we now know from his own admission the following
a) That he never taught the real truth of aiki until very late in his career.
b) Why? Takeda told him not to
c) What did he say about solo training? Not to talk about it. It was something you did on the side.
PAG. There might well be a recent precedent, but we are still left with the problem of the nature of the training model and this is why I devoted some space to a discussion of Takeda's teachers. Kurokochi Kanenori is an interesting case here, because we know that he was a martial artist held in awe by his contemporaries, that he taught in the Nisshinkan, and we also know what he taught. Did he have a training model for aiki, which he communicated to Sokichi?

Best wishes,

PAG

P A Goldsbury
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