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Old 07-12-2010, 10:51 AM   #48
R.A. Robertson
Dojo: Still Point Aikido Center
Location: Austin, TX, USA
Join Date: Jul 2002
Posts: 346
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Re: Breaking Shu Ha Ri

Quote:
Jeff Black wrote: View Post
Ross, continuing to think about this.
Just started reading Cheng Hsin: The Principles of Effortless Motion.

"Only the 'form" survives of anything created and then passed on in time, since creativity resides within what is formless and this formlessness cannot survive, having never existed. Therefore, only when the form is being consciously created in this moment is it tuly useful and representative of its orgin. Otherwise it is hollow and useless, simply abinding force, a limitation."

There is always form, it comes from the formless. It comes from the interaction with your partner. I am starting to see/feel how takemusu arises... Earlier you mentioned feeling what your partner is giving you. I am feeling that if you are not connected with your partner you are not doing Aikido.

The response from the formlessness to what your partner gives you is limitless. The form then is limitless.
Cheers,
Jeff,

You really should share your whole reading list. That's two wonderful quotes from two different sources in this thread alone. Not to mention your own insights:

"The response from the formlessness to what your partner gives you is limitless. The form then is limitless."

What you say in your post resonates very strongly with my own experience of aikido. However, problems arise in training when a teacher is trying to create a context for students to experience something in particular (whether form or formlessness or both), but your uke has not got the sophistication to adequately collaborate in creating that experience. So we become divided in our need to obey the teacher and learn the lesson (have the experience) versus engaging truly with the reality of what uke gives us. Because of this fissure, the lesson is broken.

Mending the crack, or reconciling the divergence between sensei and uke, in itself is a tremendously valuable experience, with much to be gained in the attempt. Yet I think more efficient ways exist, and I think it's the responsibility of the instructor to convey certain experiences that allow for the inevitable diversity of experience.

I do think that obedience to a trustworthy teacher is paramount. In return, the teacher must foster creativity always, and help the student see the art from their own perspective. Not a single one of my teachers ever expected me to do aikido from their center -- each was passionately devoted to helping me find my own, and to understand how that unique center connects with others.

Thanks,

Ross
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