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Old 07-02-2010, 02:48 PM   #77
Erick Mead
 
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Dojo: Big Green Drum (W. Florida Aikikai)
Location: West Florida
Join Date: Jun 2005
Posts: 2,403
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Re: Transmission, Inheritance, Emulation 18

Quote:
Dan Harden wrote: View Post
One note on mountain echo.
Here's a thought.
Consider the force coming in to you- going to ground and back out to the point of contact.
Consider you having a developed hara that is supported by the ground constantly. The force goes to hara and out to the point of contact.
Now consider your body being so conditioned and developed that each part of you that is touched is full and a duality of "ground" is present in every square inch of you. Sort of like a bell resonating.when you are touched...you ring, or "echo" back to them. No trip to the hara, no trip to ground, everything is just...there. bong!
Resonance?!?

Really?

I am shocked.

Shocked, I say.

Quote:
Dan Harden wrote: View Post
Consider being able to cast it and fill the tip of your spear
Consider that you have a field of awareness outside of you that he touches before he touches you........
Could it be --- a Field Effect, ?!?

Quote:
Analogues for Aiki Principles in Electromagnetic Forces wrote:
If the path of the realized current is known (and it can be demonstrated or inferred), even if unrealized, the potential (virtual) field is as defined mathematically as if current and flux actually existed at the time of the analysis. It is thus is the proper topic for the method of virtual work to compute a resultant without disturbing the field any more than is necessary to detect its orientation until the action is applied.

In aikido, the analogue is the connection (ki musubi), which harmonizes tori/nage to uke's state at contact and allows the creation at that moment (takemusu aiki) of appropriate technique based on the detected orientation. The connection does not disturb the attack, but joins with it in order to establish orientation, which then leads to a technique appropriate to that flow.

Only at this moment of connection is anything like "strategy" in existence, much less "tactic." And even then, the only "strategy" is to let the state of forces at play define the action to be accomplished. Chinese would describe this as following "li" 理 the principle of the grain of wood, which shaped itself to the forces under which it grew.
"This new learning amazes me, Sir Bedevere."

Cordially,

Erick Mead
一隻狗可久里馬房但他也不是馬的.
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