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Old 06-16-2010, 04:47 PM   #9
Peter Goldsbury
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Re: Transmission, Inheritance, Emulation 18

Quote:
Thomas Campbell wrote: View Post
Peter Goldsbury wrote:

Peter,

I can say with some confidence that the particular review you reference would be better referred to, not as a "review," but as "Shallow Impressions from a Fast First Reading"; and further, with even more confidence , that the particular reviewer does indeed suffer from "lack of acquaintance with the complex Japanese cultural milieu in which Ueshiba Morihei operated . . . "

Now in the middle of my third reading of HIPS, I still regard the fourth chapter as the weakest of a superb book, but it relates to the primary personal reason for which I read and re-read HIPS, that is, for scattered clues to tangible insights and methods of training internal connection and power. The limited (I prefer "focused" ) paradigm from which I operate tends to pay much more attention to discrete, teachable physical exercises connecting body awareness, fascia, and breathing than to second-hand (actually, third-hand) accounts of disparate aspects and traditions of the "complex Japanese cultural milieu" which I freely admit having no real acquaintance with--certainly not enough to judge whether Ueshiba Morihei really understood what he was discoursing about. So my evaluation of the fourth chapter is a little like an atheist rendering a literary critique of the Christian Bible.

However, having put that evaluation out there, I was rewarded with a pointed reminder (gently expressed) of my lack of knowledge about kotodama, etc., and have gotten more curious about the role that misogi practices and related beliefs might have played in Ueshiba's personal cultivation. There are analogous practices and beliefs in traditions of Daoist cultivation that inform the teachings of certain CMA practitioners I've worked with. In particular, with respect to mental imagery, intent, and connecting breath with body through sound, I strongly suspect that there is more to Ueshiba's 天国のマニュアル地球 (Tengoku no manyuaru chikyū--don't blame me, blame Google) than is dreamt of in my feet-firmly-in-the-mud empiric philosophy.

A little learnin' is a befuddling thing.
Hello Thomas,

I was hoping that the latest translation of Takemusu Aiki would be a proper translation, in the classical tradition, with adequate annotations of the entire work. Alas, this has not happened and, as I suggested, what we have is Ueshiba-lite, which might be quite useful for quite a few people, but will be of little use to those who want to know what he actually stated, explained as far as possible in a contemporary cultural context.

"Mental imagery, intent and connecting breath with body through sound" deserves special treatment and Ellis does not discuss this very much in HIPS (and in this respect I was brought up in the Anglo-Saxon philosophical tradition, with its emphasis on language analysis). The fourth chapter is really the only place.

Best wishes,

PAG

P A Goldsbury
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