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Old 01-23-2008, 04:34 PM   #61
Peter Goldsbury
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Re: Transmission, Inheritance, Emulation 5

Hello Dan,

Thanks for the response. A few additional comments.

Quote:
Dan Harden wrote: View Post
Hello Peter
I guess the flip side of the coin is whether the solo tanren that exists in Daito ryu were meant for strictly martial purposes and developed the power that Ueshiba had, and where his later chinkon kishin came into play to either blend, morph, or actually -in the end-to do nothing to add to his physical powers.
I've long held a view that it was Ushiba's realization that he could use the internal power-to control and cast away rather than use the associated DR jujutsu waza to draw-in, immobilize and kill, that opened a window into his new vision of peace. That it was this match of the spiritual and physical expression that created *his* Aikido. And it was this that gave Aikido its true testament of power. What Aikido was meant to be all along.
PAG. This is a very attractive view. In the two biographies we have of Ueshiba (Kisshomaru Ueshiba's and Kanemoto Sunadomari's), there is constant emphasis placed on Ueshiba's own personal training regime, which was there right from the very beginning and which was refined as he went along. However, and I have heard this from Kisshomaru directly, he appears never to have systematized this for teaching purposes and thus his students 'got' it, only to the extent that they were able to realize for themselves the importance of what he was doing: what lay behind the waza he was constantly showing.

Quote:
Dan Harden wrote: View Post
As for Takeda- lest it be ignored- he stated many times that the power of Daito ryu was always meant for defense. Even stating how terrible it would be for this knowldege to be passed into the hands of the wrong type of people.
PAG. Yes. Ueshiba is also alleged to have stated that aikido should not be taught to the 'wrong' people: most people assume that he simply meant the waza.

Quote:
Dan Harden wrote: View Post
Why consider Takeda?
While much is made of Ueshiba's personal journey and morphing of Takeda's teachings- it is worth considering that NONE of the schools of Daito ryu look the same either. There were what, five of them who founded schools? Four of the five stated that *they* had seen past Takeda's work and changed themselves. It was their understanding of Daito ryus true power, power that Sagawa openly stated that Takeda told him never to reveal, that was the catalyst for *their* personal expressions. Personally, I think it is the nature of the work itself. That it is so highly individual in nature that it can join a mans personal nature and pursuits to his waza. At any rate IMO it places Ueshiba's work in a more revealing light-to see it along side his peers. That each of them ended up with a powerful, yet highly personalized expression of what was supposed to be a single art- bears testament to this idea.
In the end Ueshiba's journey may not have been as *unique* as previously thought, just more well known, and more attractive to the populace at that time.
PAG. Did you know that that a new book has come out on Sagawa? It is much more detailed than Kimura's material and is by another of Sagawa's students, Masaru Takahashi. The title is Sagawa Yukiyoshi Sensei-den: Daito-ryu Aiki no Shinshitsu. It is worth having just for the photographs and the diagrams.

Quote:
Dan Harden wrote: View Post
I do think "the rot" set in to Aikido long ago, but I have born witness to it being reversed. All that is needed is a begginers mind and a firm belief in change. Were good teachers, good men with a caring and honest soul to learn these skills, then there is no way to lose. These skills, simply work.

Cheers
Dan
PAG. I have read everything I can about Ueshiba and asked questions of those surviving deshi I know. I do not think his life followed a fixed course, in the sense that he found a vision in his youth and consistently followed it. Then there is the fact of the war. I have often wondered what would have happened if he had not moved to Iwama in 1942.

Best wishes,

PAG

P A Goldsbury
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