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Aiki Age 'shape'?
As far as Aiki Age goes, how does the external shape of what happening here conform to the general idea of 'how it's done'?
![]() Ie: is this the way it's generally done, angles and orientation wise? Or is this an atypical presentation, in your opinion? |
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Hmm: moved to non-aikido martial traditions. Yet, Aiki-age is in the aikido syllabus- is it not? (genuine question)
Irrespective - the previous question stands. Consider this post an attention drawer and nothing more :D |
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With "internal" aiki age -- someone I know once told me ... how low can you go to make up? (paraphrasing). Aiki age, to me, is all about intent and what is happening in one's own body. Take the ki society "unbendable arm" example. Quite a few people have stated to imagine the arm as a hose and water is going through the hose, out the arm. When I'm using "intent", I'm saying take the ki society example and put it on steroids -- a more directed, stronger intent throughout the body in contradictory directions and then add intent going down the body into the ground and up into uke. IMO, this is part of what Ueshiba talked about with heaven and earth. His intent is sinking as far down into the earth as he can and then going out under uke and up into uke. His intent was going up into heaven as far as he can, out over uke and then down into uke. Depending on whether you want aiki age or aiki sage, one intent is more directed and stronger. Now, toss in that you would be in the middle of heaven and earth while doing this and you can see how someone could say they are the bridge between them. Now, let's say your "intent", concentration, etc are so refined that you feel like you have puppet strings controlling your hands. You feel like you are above yourself looking down. You have a moment where the world slows down, seems semi-dreamy, a type of energy euphoria sets in, and then maybe, you can start to see how someone can say that they can be the avatar for the kami. |
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Yeah - kokyu dosa is what I was referencing - more or less, isn't that the same thing?
But let's not get too hung up on that. From what's visible here - is this a typical example of the genre or not? If not, how come? |
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There are several ways to accomplish aiki-age as a waza, it's more important to focus on the body connection and aiki-age (rising energy) can be in every part of your body. I typically have someone grab the back of my thigh, by my knee, and do aiki-age from contact there. You can do it from various body parts, to include any number of judo or jujitsu throws and a direct correlation to MMA and sticks using a combination of aiki-age as a waza and as power. Again I would ignore the technique and focus on the body. no comment on the Guy in the picture. Dan |
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It does actually relate to the points you raise, in truth. EDIT: For the sake of disclosure, I believe the gentleman in question is Sagawa, from DR fame. That's neither here nor there though, so don't let it cloud your answers unduly. OTOH, if you think it's pertinent... |
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But, if you talk about the concept of aiki age, then it can be done from anywhere as it is a principle of the body and the results can be just as varied. Commonalities from uke will be statements like, I felt like I was floating, I felt like someone lifted me upwards, I felt like my feet lost contact with the ground, I lost my strength, etc. IMO, kokyu dosa can be an aikido exercise which uses the principle of aiki age. Your link to the pictures shows a typical response during this exercise, but isn't the whole exercise. Kokyu dosa can also contain other internal principles at work. In short, I'd say that the pictures *look* like part of a kokyu dosa exercise. But, I'd have a hard time stating if they are aiki age. |
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Bob-- it looks like the kokyu dosa I learned in Iwama style aikido. I would agree with what has been said, that kokyu dosa can be done without aiki.
Now that I know more though-- I think if you look at his back, you see a nice example of closing in 2 and opening in frame #3. We could survey aikido photos or videos-- my guess is we would see lots of people NOT doing that. Funny thing though-- if you know enough, you find that the classic form you get taught in aikido pretty much tells you: "bring in uke with a close motion and go underneath him, and expand in an opening movement from underneath him." The form itself tells you this, like a little message from decades back. (You can't see the "message" I am talking about in the photos, it is in the arms and hands. You don't have to show it that way either, it is sort of like teaching vs application) |
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That doesn't look like Sagawa to me.
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Yes, quite right. Not Sagawa but some of his latter students. Sorry, I misspoke.
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Hi bob,
cool pics!may is ask where you got those pictures from?(book,magazine etc) Regards, Thomas |
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Hi Bob,
I'm going to go out on a limb here and say "yes". At least as I learnt it. Aran |
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IMO, that would be some person trying to do aiki-age without the direct instructions from the sagawa dojo. It is also similar to the way yoshinkan aikidokas do the suwariwaza kokyo ho when your uke pushes into you. The end bit differs as yoshinkan aikido always end with toes up and whole body unit moved.
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Best regards, |
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So what are they working on in that picture sequence that differs from normal kokyu dosa?
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The daitoryu wrist movements may be missing (ala okuden), Uke is still upright in frame 3, kuzhushi incomplete. My take is that of a very big and strong Nage uprooting smaller uke vertically upwards with a tensed and locked body.....not sagawa philosophy....just my two cents
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What you see may not be what you get :D David Y |
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The discussion about the differences between aiki age in non-aikido traditions like Daito ryu or Kashima shin ryu and the kokyo ho of Aikido is always very interesting to me.
Can someone name those differences or elaborate what distinguishes them? Carsten |
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Modern aikido tends to use the term kokyu ho or kokyu dosa. Kokyu ho is defined here: http://www.aikidojournal.com/encyclopedia?entryID=418 Youtube version: http://www.youtube.com/watch?v=KsBDgaDtTtM The kneeling version shown in the beginning of the vid is what other aikido people call "kokyu dosa". Both of these terms, kokyu ho and kokyu dosa, typically refer to an exercise. The difference in the two terms: aiki age is a principle kokyu ho/kokyu dosa is an exercise The similarities should be that when you are practicing the exercise kokyu ho/kokyu dosa, you should be practicing the principle aiki age. But, that doesn't mean this is always true. YMMV in each dojo/school/teacher. Mark |
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This< was interesting too. |
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Sorry; I think that came out rude; I meant: Is there a book written by Yoshimine Yasuo? And if so; is there an English translation? Couldn't quite figure that out..
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The 法 (Ho) in 呼吸法 Kokyuho is commonly defined as "law," such as a "law of nature" or "Buddhist law." Whereas 動作 (dosa) in 呼吸動作 (kokyudosa) commonly refers to "action; movements; motions; bearing; behaviour; behavior; execution; actuation; operation; manners." So in my mind, for whatever that is worth, I've always thought of Kokyuho as a referent to a law or principal, while Kokyuhdosa was a referent to Kokyu in action. Kokyu WAZA are a specific collection of kata. So they appear in order of increasing specificity. No Kokyuho = No Kokyu Dosa No Kokyu Dosa = No Kokyu Waza* *The Kata can still be performed, just without any Kokyu Dosa reflecting Kokyu Ho. So, anyway, it seems to me, to my mind at least, the whole Kokyu thing isn't that dissimilar from Aiki Age in that both phrases can be (and are commonly) used as a referents to a Principle/Law, a movement, or a particular waza. Also, both are susceptible to individual interpretation, or mis-interpretation depending upon one's view. Of course Aiki Age and Aiki Sage, on the surface at least, appear to be a bit more discrete in their directional reference than Kokyu . . . on the other hand, if they are not linear in nature then where does the Age or Sage begin or end exactly? Perhaps there specificity is more of a referent of relative convenience rather than an absolute. Okay, I'll stop rambling, I just thought that the Ho/Dosa differentiation my be pertinent to some readers. For more scholarly discussion of linguistics I rapidly differ and bow to my superiors . . . Oh and as far as specific definitions of the laws, principles, actions, and any associated techniques one may routinely associate with those actions, principles and laws, I again rapidly differ to my superiors . . . Allen |
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Hello Allen,
To what extent do you think that Aiki-age / Age-sage demonstrates a law, as against action, movements, execution etc (the distinction reflected in your own post about 法 vesrsus 動作)? Presumably the action, movements execution of 動作 would be in accordance with the 法. Or have I completely misunderstood you? Best wishes, PAG |
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Hi Peter,
I hoped we would be hearing from you. I also hoped to avoid personal embarrassment by preemptively deferring to those (you being one) that clearly have superior knowledge and/or experience in the area of linguistics and/or "laws, principles, actions and any associated techniques . . . " Quote:
Nevertheless, I will endeavor to demonstrate good faith by sharing the following extremely general metaphor: The human body has a systemic circulatory system. That system, as the name implies, describes a circuit. In simplistic terms, here is blood flowing away from the heart and blood flowing (returning) toward the heart, describing a circle of sorts. One direction could be called Aiki Age and one could be called Aiki Sage. Now this describes directionality or an action but it also describes a law or a principle. There is direction to the blood and it is in action. On the other hand, when oxygen and nutrients enter the body, or when toxins, etc. leave the body they must follow the "law" or "principle" of the systemic circulatory system or health will be impaired. When the law of the systemic circulatory system is broken, not only is health (optimal functioning) impaired but the results also requires an instantaneous, although often unnoticed allocation of bodily resources to try to bring the "violation" back into some semblance of order. This "band aid" not only depletes resources but also is never as efficient as the original system the the entire organism is compromised in an ongoing fashion. Furthermore, their is commonly a resultant stagnation/storage/excess or depletion which can result in "toxicity" or weakness. All of this due to the breaking of the "law" of the systemic circulatory system. On the other hand, one can build up the system such that it, not only has a larger than normal standing capacity, but it is also more efficient and has a higher than normal capacity for receiving and processing incoming material as well as exiting it. The training to build the circulatory system takes place consciously, while the results are something that one "does" unconsciously (or consciously at will in the case of some) AND also "is." (One either has a highly developed and efficient circulatory system or one doesn't.) Well that is my try at articulating what I meant by the Principle/Action relationship via a metaphor. Once again, please let me emphasize that: A) I am still trying to figure this out myself. B) It seems to me that there are folks further down the path than I. And, C) If anyone of those folks that are further down the path than I would care to share their wisdom, I like to think that I would be the first to shut up, sit back (if that were appropriate) and learn what I can. If I completely misunderstood your question or if I my attempt at an answer was completely opaque (both of which are possible and probably likely in my case) and if you think it worth the trouble, please don't hesitate to ask for clarification and I will make another attempt despite my limited resources and capacity. It is great to hear from you BTW, Allen |
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I am not sure I am understanding your posts (this one or the next one) but your posts are making my brain work which is good. For clarity do you see Aiki age and Aiki sage as linear in nature? Why would either need a defined begining or end point? If a begining/end point is needed wouldn't that point be the same? i.e. where tori's leverage to the planet is located? Take care, Mark J. |
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Hi Mark,
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I'm not saying, "No." I'm saying I'm still learning. I will say that non-linearity seems to work a whole lot better than linearity. And it also seems to coincide with a significant number of O-sensei's doka that seem to me to be, at once, explicit AND poetic. But here is the thing for me. Unless I can walk the talk, I don't think I should be talking much, particularly on international public forums. :confused: So, please, let me re-emphasize (desperately) that my original post was merely pointing out that, in my experience, there is a differentiation between the terms Kokyu Ho (Pointing to a law or principle) and Kokyu Dosa (Pointing to an action). And I personally saw a parallel between that relationship and that of Aiki Age and Sage which in my experience could be understood as either a principle or as description. So, to sum up. No to linearity. I'm not sure about the "leverage to the planet thing." My present model/understanding is focused on balancing forces (all kinds) in a non-linear fashion (in my body and with my body) with the concentration on the balance/harmonization/unification rather than on a particular force or "possessor" of the force. Consequently, there is no contention, stress, strain, enemy, etc. "I" am transparent, there is only power therefore I am the Universe . . . but wait . . . AND I'm above average, pleasant to be around, smell nice and am irresistibly attractive!! :D Sounds good . . . too bad I still suck! :uch: When will you be back in Stump town? Allen |
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Sorry I have no answers to your questions but I enjoy listening to your thoughts, thanks for sharing. You kinda highlight one of my long standing issues; using Japanese (or other language terms) to describe different concepts. As these terms are rarely agreed upon in the native language it becomes even more inane when English speakers attempt to use the terms. Universal agreement, let alone understanding, makes discussion challenging at best and requires an initial or base-line agreement of each term to be discussed. ....... On second thought much of the disagreement on any forum is directly related to different understanding of the terms. Perhaps not a bad thing as one can learn / be exposed to new ideas simply by listening. The leverage from the planet is in regard to a strictly physical understanding of the topic. While gravity pulls on all parts of the body, we generally connect with a limited portion of the body and that is where our leverage (poor choice of words) originates. Question: Can we have up with out down? Can we have down without up? Translate that to can we have aiki age without aiki sage or the reverse? Take care, Mark J. |
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i thought the begin of aiki age is aiki sage and vice versa http://www.youtube.com/watch?v=xUS219OXF38#t=53s
although, Okamoto sensei did it with his hands, it should be with the whole body. i am pretty sure he did it with his body internally, but to show it with his hands. don't see why aikiage and aikisage couldn't be lateral movements which would be clockwise and counter clockwise or combine with up and down to give spiral up and spiral down. personally, i don't think the shape matter all that much. then again, what do i know about this stuffs, since i am a novice at it where i got my toes stuck in the door jam. :) |
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IIRC: I remember Sagawa saying about figuring out aiki age, i believe doing this very exercise, when he was 17, by his Dad holding him down strongly...and that this was his initial discovery of aiki. That seems like he was trying to drop a big hint in that we should be working on this problem. .. although it has to be noted that he did feel it first from Takeda..so that stands to reason that must have been some kind of inspiration. Do you think this is a good way into figuring out aiki age? (i.e. just doing kokyu ho agains harder and harder holds)? I don't know. /some thoughts. |
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Just fwiw, I find it vastly more educational for myself to test things like this with new students. Especially strong new students who've never seen it before. I ask them to hold and hold tight and hard. Put energy in like they're trying to drive me backwards as they hold. Make it hard for me. I think the problem is that experienced folk tend to have something they *want* to feel and they'll go with it when they feel that thing the expect. I'm not talking about some sort of overt thing but more of a problem of too many years training in certain ways. I love having some big goon with no preconceptions grab on. Then I have a real problem to solve and aikiage is one of those things that seems magical for real when you can pull it off correctly in that context.
Just a view from the cheap seats... |
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Greg |
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Great thread.
Aiki-age is the number one thing I'm tackling with right now. You really have to wrap your mind around the concept of 'softness'--of course in practise, not abstractly--otherwise, you end up doing aiki-age using pure frame or even worse, shoulder muscle. I think that it has to do with the sensation of getting 'under' the other guy by allowing all the 'atoms' of your body (nice one Allen) to get pulled by gravity to create a 'gravitational' bounce that you manipulate to uproot the other guy (aiki age/rising 'energy'). It's finding a sweet spot in your body--incidentally things like standing-up right are positive byproducts in trying to find this 'sweet spot'. Aiki-age standing is the hardest because you have to learn how the pressure applied on the front side of your arms can be sunk down to the back side of your feet. Since you're working with the extremities here, aiki-age kinda forces you to think about how your body is connected not just from a skeletal angle, but also from a myofascial angle (i.e, how does the fascia wrap around itself around the body?) etc. |
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As far as playing with those of some IT skill is concerned, I agree that is where the real fun begins :) Greg |
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