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Today we sit on Sensei's deck,
the ocean glinting twenty miles away.
Weathered bamboo clatters softly overhead
as we settle in to sit, scattered lightly
like leaves blown into cool shady corners,
or lizards, basking on the warm wood in the sun.
I choose the shade.
Forty minutes? I'm used to just fifteen.
I see the sea, feel the air,
hear the birds, and close my eyes
as Sensei sounds a small, clear chime.
A dozen little birds chatter down the hill,
a faraway crow gives three short caws,
and I wonder what might come up in forty minutes
that's managed to keep itself hidden from fifteen.
A small plane hums overhead, and I think of flying.
When I flew I got bit, hard. I loved flying.
I had a great teacher, and a community of friends.
I was never going to stop flying.
And then I stopped flying.
I worry, briefly, about that rhythm to things.
Flying, engineering, music...
Is it just that, the rhythm of things?
They come, stay for a time, and go?
They go with good reason, but they go.
A neighbor's horse gives a sharp snort.
Right. And horses too.
What about Aikido?
The thought of someday not training anymore,
not wanting to train, not missing it...
It's unimaginable, gut-wrenching.
But could it go, too, in time?
The flying, engineering, music, and horses,
those were things I was trying to become,
was trying to get good at, would be someday.
They were places I did not belong,
and was struggling to get to.
When I saw this about
Sensei asked, at the beginning of one of our meditation sittings, a question for us to consider: "What if you had an unlimited supply of something everyone on earth wanted?"
Deep breath in, and out. Letting the eyes close.
The obvious answer is our love. But does everyone really want love? My love? Do I want theirs? What if everyone wants everyone else's love? Why not give it to them? Why do we hold back? What would we lose? How would the world be if we all loved each other without reservation? Is there a downside to that?
What if it were our approval? Would it be better to give it to just anyone, freely? Does that really serve them? Or does that make it meaningless? If you are accepting and reassuring for no reason, that's kind of hollow.
But loving people doesn't make love meaningless.
What if were a thing, like gold? Then the scarcity is exactly what makes it valuable. If you have a lot of it, and just dump it one everyone, then its value is lost. So by your intent to be generous you've not given anyone anything of real value.
If you dole it out a little at a time, or to just a few people, it keeps it value. But are you doing that so the people who have it will appreciate it? Or so they will be beholden to you? Is it a selfish ego thing to hold back? Or is it wise stewardship of a resource? I suppose it's in how you think about it.
Deep breath in, and out, noticing the expansion in the ribs, and wooshing of air in the nostrils. In, and out
I have wondered about this, and tried to find any information on whether O Sensei may have kept horses, or worked with them. I thought maybe... I knew he was a farmer, but he could have farmed by hand, or with oxen. I had not found any mention of horses, until just now, in The Art of Peace, by Morihei Ueshiba & John Stevens. From Part One - Morihei Ueshiba, Prophet of the Art of Peace:
"Looking for new worlds to conquer, in 1912 Morihei led a group of settlers from Tanabe to the wilds of Hokkaikdo, Japan's northernmost, largely undeveloped island. The group settled in remote Shirataki, and started to build a village from scratch. Morihei worked tirelessly to make the project a success. He put up buildings; cleared the land for the cultivation of potatoes, peppermint, and sesame; engaged in prudent logging of the great forests; raised horses; and eventually served as a local councilman. (Despite Morihei's great efforts, the settlement never really succeeded. Crops failed the first few years, and there was a disastrous fire in 1916 that destroyed 80 percent of the village, including Morihei's first home. Morihei did learn how to tame wild animals, though, becoming pals with several big Hokkaido bears.)"
O Sensei raised horses!!!
If anyone has more information, details, stories, references, anything, I'd love to know about it. Did he ride? Did he train them? Use them as draft animals? Did he raise them for sale? For meat? I'd love to add notes here with any links, book
A couple of years ago, after my first few months in Aikido, I had a vivid dream, which I posted about then. When I woke up I could see and feel it in great detail, and I still can. It wasn't until later that day I realized it was about Aikido.
In the dream I suddenly found myself in a totally unfamiliar, incomprehensible new world. A simple, quiet, calm place, where the people seemed to share a sense of purpose and belonging. Sensei was an old, wise woman, a compassionate leader, trusted by the people. I knew there was no going back, that this was to be my new life. I was upset, but I knew I was safe. I knew the leader and the people could be trusted.
And that's exactly how it's been.
On a recent Thursday evening, just two days before a friend's exam for 4th kyu, I limped into the dojo hoping I could at least sit for the 15 minutes of meditation before class. I had gotten out of a chair the wrong way, and badly screwed up something in my right hip. I'd been kept up by the pain most of the previous night, and had only gotten around the house that day by using a jo as a walking stick. My dear husband, Michael, drove me to the dojo, because he knows how I am. He insisted that I go, if only to watch. Bless his heart.
I had been training with my friend for her exam. When I got to the dojo I told Sensei that I wouldn't be able to take ukemi for her - he'd need to find someone else. In the past, never half as bad as this time, it had taken weeks for my hip to get bette
It's funny how we have to keep learning the same thing over, and over, and over, and over again. An old lesson looks unfamiliar in a new situation. Principles that are old friends in one context seem strange when seen in a different light.
The lesson? Stop resisting. Stop denying. Stop wishing. Notice. Feel. Become aware of the actual direction of the energy. Not your story about it. Not how it was supposed to be. Not how you meant to have it work out.
Notice what's actually happening. Blend with that. Align with that. Move into that. Use that. Act from that.
Being in harmony with the reality of the circumstances is the only place you have any power. You can't act from resistance, denial, and wishing. Effective action is only possible from awareness and acceptance. Not resignation, acceptance.
This is what's so. Stop dragging your feet, and move.
This is a guest post, by Michael Hancock, one our instructors at Aikido of San Diego. Originally from England, he teaches, and leads meditations, with a lovely Brit-dialect, respect for tradition, thoughtful insight, and a gentle sense of humor. Michael is an avid golfer, pilot and horseman, and when living in England was an accomplished polo player, having once been Chairman of the oldest club in the world, Silver Leys. He is an entrepreneur whose focus is on his family and community. Among other things, Michael is active in promoting and advising the Wampler Foundation, providing camp and outdoor education programs for kids with physical disabilities. Enjoy.
----- Master Pat - A True Force of Nature By Michael Hancock Written Early 2011
Because my Google search gave me little since he received an honor from the Japanese Ambassador on behalf of the Emperor in London several years back, I wrongly assumed he had since passed on. I'm back in England, and last night, by chance or providence, I'm nearby the dojo of ‘Master Pat' Stratford, my first mentor.
It was 7.25 pm for the 7.30 start and the door was still locked. He looked old to me 25 years ago, but I was still surprised to see a pensioner struggling to climb out of someone's car and stagger across on crutches at 7.29 on the dot. Yes, same face and instantly recognizable except for a few more good vintages behind him. For a fleeting moment I wondered if this was a good idea, but I reintroduced myself anyw
This is sort of a sister post to My Aikido Timeline. Here I'll try to keep track of all the teachers I've had the privilege of training under. They are listed starting at the beginning, with most recent additions at the bottom, in order by the first time I trained with each. I will be adding to this post over time. Putting this list together just reminds me of how extraordinarily fortunate I am to have had this breadth of experience.
I suppose it's a good sign that I'm too busy training to do much posting. Catching up a little, from last weekend, heres the video of my 2nd kyu exam. I couldn't do suwariwaza (goshdarnit!) because my leg kept going into spasms. Other than that, I had fun, and discovered a hundred more things to work on next.
My 2nd kyu Aikido exam, on 21 January, 2012. Many thanks to my mentor and uke, Cyril Poissonnet, 3rd Dan, whose teaching, coaching, and encouragement have been an important and happy part of my Aikido training from the beginning, and to Dave Goldberg Sensei, and all the teachers and students at Aikido of San Diego.
It's been a steady stream of "aha" moments since my exam. More to come on that soon.
Well, fine. I can't train 6 hours a day and keep up with blogging at the same time. So, here's a bit of catching up.
The seminar was a wonderful experience, with the ouchy exception of some persistent leg muscle spasms that started a couple of weeks ago. I got through most of it, and had a good deal of fun, but was also pretty limited in what I could do, and distracted, which was unfortunate.
There were 6 guest instructors in addition to the main 3. Here's a quick summary of a few of the classes, to the best of my recollection.
Troy Farrow Sensei taught on Friday morning. We worked on a variety of swirly techniques from gyakute-dori (cross-hand grab), including one I do all the time in jiyuwaza, but can recall ever seeing anyone teach it. It was a fun, high-energy class, and a great way to get going in the morning.
Friday evening's class was led by Greg O'Conner Sensei, who I had the pleasure of training with at the Aiki Retreat last summer, too. His focus was on movements coming from sword technique, with a lot of cutting energy.
On Friday night I hustled out the door and back to my home dojo, Aikido of San Diego, because Goldberg Sensei would be teaching the 90-minute class. I miss those lately, because he usually teaches the 90-minute class on Wednesdays (my date night). These longer classes are often more seminar-like in temperament, really going into depth on some aspect of Aikido as a practice, as opposed to techniques. It was a truly inspired class, a
For the third year running, I am participating in the Aikido Bridge Friendship Seminar in San Diego, with Doran Sensei, Ikeda Sensei, Tissier Sensei, and 6 guest instructors. (sandiego.aikidobridge.com)
Today, Thursday, was the first of five days, and just ran from 6-8 p.m., but I'm exhausted, so this is going to be quick. :-) I'm taking vacation time (Thursday-Monday) for the seminar, so I had the whole day free. Naturally I filled it with all kinds of fun. Here's how it went:
Set the alarm for oh-dark-hundred.
Hit snooze about 6 times.
Jump out of bed, soak food for the donkeys, eat.
Shower, grab my stuff, and head to my home dojo (Aikido of San Diego).
Participate in a 90-minute conference call from the dojo (was there alone), so that I could be there on time to train with Jean, who has her 5th kyu exam coming up next week.
Train with Jean for an hour.
Participate in the the first session of our new 8-week Low Impact class, which was really a nice experience.
Hang around and chat after class.
Mozy on home. Eat a banana and raw nuts on the way.
Have a 90-minute massage, in an attempt to un-spasm my left calf and hamstrings, which seem hell-bent on preventing me from practicing suwariwaza.
Have a hearty snack of nachos, grab a fresh gi, and run out the door.
Forget my phone. Oh well.
Get to the seminar with maybe 5 minutes to spare. Change, get on the mat, bow in.
Have a fantastic time training. Get a few things easily, and totally miss a